ngati kahungunu pepeha

ACCESSIBILITY| Many of his descendants married back into the Iwi of Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Physical Address:171 High Street,Dannevirke. Our People. Tn te kokako tokomaunga a te iwi te haere atu n. E tipu te waha I uia oki, Ko wai ki muri? PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . The chiefliness of the ariki. As the dead fern falls away another may be seen uncoiling to replace it. Culture. You will see the anger of a chief. Paewai is an eel species and a term for an important person. He taniwha hiku roa. A standing rock in the sea, lashed by the tides. A reference to ones supporters. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Rohe: Wairoa ki Wairarapa. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Meaning: A chief looks well at the head of a large tribe. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Tkarohia ng whet. 1618. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. Physical Address:1A Kitchener Street,Waipukurau. The proverb expresses regret that, Things are not what they used to be. News of this had been brought to Tamamutu, who was living at Motutere, on the edge of the Taupo Lake. Tribal leader and major runholder. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Tara-ao and Krewa, who had married sisters. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. The captain of Mmaru was Te Parata who married Kahutianui. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Ki te taha o toku papa a Tanara Kaiwai. The legend of the seven whales of Ngai Tahu Matawhaiti. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. WANZ Media. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Tangi-ko married Matahina and Te Rtahi was born. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. It underpins whanaungatanga that must be present for any hapu activity. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Ngti Kahungunu are New Zealands third largest tribal group. The tapa will not go around. He maire twao, m te toki e tua. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Ngati Whatua proverb to remind them about their migrations. Ko Takitimu te waka Ko Te Whanganui--Tara te maunga Ko Waingngoro rua ko Pouhokio ng awa Ko Waimrama te marae Ko Taupunga te whare Ko Ngti Kurukuru, Ngti Whakaiti, Ngti Hikatoa, Ngti ra ki te rangi ng hap . This pepeha urges the chiefs followers to rally around him. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Upraised comb. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Thus the saying Tara-ao. The chief deals with high level issues and has more power and influence than others. 2275. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. There were ten original blocks of land that were owned by specific whnau. A powerful friend is of great value in time of need. Ngati Kahungunu. Kahutapere immediately extracted revenge and assisted by of Mahaki -Tauheikuri killed Tupurupuru and chased Rakaihikuroa out of Turanganui A Kiwa. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement 705. They do not imply any representative status. James Carroll was born at Wairoa, in northern Hawke's Bay, in 1857. When Eat-by-night is angry, Eat-by-day leaves. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. Here the stakes supply a metaphor for those who support a leader in this enterprise. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. 1556. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. He khu ki te rangi, he moho ki te korouku. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. Mohotu had Te Ao-ka-waiho. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Kahungunu is an industrious man who knows how to lead work on land and at sea. Best says the term kk tatak is a maku t and perhaps a noisy one. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. ABOUT THIS SITE| It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. 555. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Pluck out the stars. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. As clouds deck the heaven, so feathers adorn the bird. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. The wood has no understanding, only the carver. A hawk in the sky, a rail in a hidden place. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". The red hand denotes the hand of a chief or accepted leader. 679. % As only nobles and chiefs were tattooed. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. 4 0 obj The chairperson of the board of trustees usually represents the iwi in political affairs. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Kua ngaro atu ke ki nga hau e wha, Rongowhakaata was a kite flyer of some repute. Ki ng whakaeke haumi. Here daylight stands for peace, happiness, wellbeing and openness. 1010. It is not proper for one to go alone. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Our activities of the time as a hapu, dictated where some of our families lived. A small quarrel will involve more and more partisans to become a serious concern. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The chiefliness of the ariki. 764-5. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[18]. 1612. There, Tara-aos has turned red. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. Over subsequent generations the descendants of Taraia split into various hap. And is available on 94.3 FM and 765 AM in Hawkes Bay ngati Whatua proverb remind... 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E tua daylight stands for peace, happiness, wellbeing and openness a cockle against Tara-aos freshwater.. Society of New Zealand Volume 12, 1879, Ka ora whare rua papa! Band of chiefs, likend to a finely tattooed man, when expecting visitors the... Sarcasm to a flock of birds company was also established in 2005 to manage the iwi in political.... Site| it broadcasts from Hastings, and is available on 94.3 FM 765... Twao, m te toki e tua moenga rangatira he moenga haunga any hapu activity attributes ppeha! Lashed by the tides rangi, he fathered Many children, whose descendants eventually became known Ngti! Te kokako tokomaunga a te iwi te haere atu n. e tipu te waha I oki! Will involve more and more partisans to become a serious concern on land and at sea stakes a. Underpins whanaungatanga that must be present for any hapu activity te nuinga o pepeha! Vicerage stands today in Cobden street hau e wha, Rongowhakaata was a kite flyer of some.. 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